📘 Lexicon Entry: Cotton Evangelicalism

Short Definition
A form of American evangelicalism that developed in the antebellum South to provide theological justification for slavery and racial hierarchy, integrating Christian language with the economic and social structures of the plantation system
Definition
Cotton Evangelicalism refers to the distinctive form of American evangelicalism that developed in the antebellum South to provide theological justification for slavery and racial hierarchy. This tradition integrated Christian language and biblical interpretation with the economic and social structures of the plantation system, creating a synthesis that portrayed slavery as divinely ordained and racially based hierarchy as consistent with Christian teaching. Cotton Evangelicalism employed selective biblical interpretation, emphasizing texts about obedience, submission, and divinely ordained social order while minimizing or reinterpreting passages about liberation, equality, and justice. This theological tradition provides the historical foundation for contemporary Cotton Hermeneutic, which continues to employ similar interpretive strategies to justify racial hierarchy and resist movements for racial justice. Cotton Evangelicalism demonstrates how Syncretism can create hybrid forms that maintain Christian language while fundamentally contradicting Christian principles. Its legacy continues to influence Providential Identitarianism and Dominative Christianism through theological frameworks that sacralize racial and cultural hierarchy.
Category
Theological Genealogy
Keywords
Cotton Evangelicalism, antebellum Christianity, slavery theology, racial hierarchy, Southern Christianity, plantation religion, biblical justification of slavery
Citation Guide
Geevarghese-Uffman, Craig. “Cotton Evangelicalism.” *Political Theology Lexicon*. https://www.commonlifepolitics.com/p/lexicon. Accessed [date].
Historical Context
Emerges in the early 19th century as slavery becomes central to Southern economy
Develops in response to abolitionist theological arguments against slavery
Coincides with Second Great Awakening and expansion of evangelical Christianity
Shaped by economic dependence on enslaved labor and need for moral justification
Influenced by scientific racism and emerging racial ideology of the 19th century
Key Development Phases
Early colonial period: Gradual integration of Christianity with slave system (17th-18th centuries)
Post-Revolutionary development: Theological systematization of slavery justification (1780s-1820s)
Antebellum consolidation: Full theological framework supporting plantation system (1820s-1860s)
Civil War period: Theological defense of Confederate cause as divine mission (1860s)
Reconstruction resistance: Theological opposition to racial equality and federal intervention (1860s-1870s)
Post-Reconstruction legacy: Continuation through Jim Crow theology and white Christian nationalism (1880s-present)
Theological Foundations
Selective biblical interpretation emphasizing passages supporting social hierarchy
Doctrine of divinely ordained social order with fixed racial categories
Spiritualization of Christianity to avoid challenging social and economic structures
Emphasis on individual salvation while ignoring systemic injustice
Paternalistic theology portraying slavery as civilizing and Christianizing mission
Integration of scientific racism with theological anthropology
Influential Movements
Southern Presbyterian theological development supporting slavery
Southern Baptist convention formation around slavery defense (1845)
Methodist Episcopal Church South split over slavery (1844)
Presbyterian Church in the Confederate States theological justifications
Post-Civil War Lost Cause mythology with theological elements
20th century resistance to civil rights through theological arguments
Key Historical Figures
James Henley Thornwell: Presbyterian theologian and slavery defender
Robert Lewis Dabney: Presbyterian theologian and Confederate chaplain
Basil Manly Sr.: Baptist leader and slavery advocate
William A. Smith: Methodist theologian defending slavery
Benjamin Morgan Palmer: Presbyterian minister supporting Confederacy
Alexander Stephens: Confederate Vice President using theological arguments
Biblical Interpretation Trajectory
Emphasis on Pauline household codes supporting submission and obedience
Literal interpretation of curse of Ham narrative to justify racial hierarchy
Selective use of Old Testament slavery regulations as divine endorsement
Spiritualization of liberation themes to avoid challenging social order
Emphasis on Romans 13 submission to governing authorities
Minimization of prophetic texts calling for justice and liberation
Contemporary Manifestations
Cotton Hermeneutic continuing interpretive strategies of Cotton Evangelicalism
Providential Identitarianism drawing on theological frameworks justifying racial hierarchy
Dominative Christianism employing similar theological strategies for contemporary power structures
Christian Nationalism incorporating Lost Cause mythology and white supremacist theology
Binary Apocalypticism dividing world into categories inherited from racial theology
Contemporary resistance to racial justice movements using similar theological arguments
Academic Research
Historical studies by Eugene Genovese on slaveholder Christianity and paternalism
Analysis by Albert Raboteau of African American Christianity under slavery
Research by Mark Noll on theological crisis of Civil War and slavery
Studies by Willie James Jennings on theological whiteness and racial formation
Work by J. Kameron Carter on race as theological problem
Contemporary analysis by Anthea Butler on white evangelical political theology
Key Authors
Path Navigation
Contemporary Movements: Christian Nationalism, Identity Synthesis
Historical Context: [Plantation Capitalism](placeholder-url), Covenant Theology, Syncretism
Last Updated
May 22, 2025
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*This entry is part of the Political Theology Lexicon, accessible exclusively to subscribers. View the complete lexicon to explore related concepts and the full theoretical framework.*
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